Many agree that the story of the Syrophoenician woman is one of the toughest passages to interpret in the Bible. In the account, Jesus meets a Gentile woman in the region of Tyre who begs Jesus to heal her daughter from possession by a demon. Jesus responds by saying, “First let the children eat all they want…for it is not right to take the children’s bread and toss it to their dogs” (Mark 7:27). The woman wisely replies “Yes, Lord, but even the dogs under the table eat the children’s crumbs” (Mark 7:28). Jesus commends the woman for her response and heals the woman’s daughter.
Jesus as the great iconoclast seems to be a recurring theme recently in passages I have read. I’ve always been perplexed by the story in Luke’s gospel where Jesus reads from the Isaiah scroll and the members of the synagogue then attempt to throw him off a cliff for it. Interestingly, as I was reading through Luke and stopping to focus on this story, I concurrently came to a chapter in Kenneth Bailey’s brilliant book, ‘Jesus Through Middle Eastern Eyes’, that deals with this confusing portion of text.