I’ve noticed that being ill has helped me to read the Bible through a new lens. And consequently, passages that once seemed irrelevant to me, have taken on new meaning. In Mark 8:31-32, just after Peter states his belief that Jesus is the Christ, Jesus tries to tell his disciples that he will undergo rejection, suffering, and death. Clearly, Peter is envisioning a Christ whose reign is marked by power and success, and so Peter takes Jesus aside and begins to “rebuke” him. In response, Jesus tells Peter, “you are not setting your mind on the things of God, but on the things of man” (Mark 8:33). For the past couple of days, I have been thinking about Mark 8:33. How relevant it is to me! For like Peter, “things of man” is my framework for viewing the world, for making judgements and decisions. When my life is not a clear and straight upward trajectory, I despair and sense failure. The framework of men—the worldview of Peter and I—doesn’t involve suffering, being rejected, or dying (these are the very things in Mark 8:31 that Peter reacts against as Jesus announces them). Yet, Jesus insists that his soon coming suffering is a thing of God. For, paradoxically, whoever want to save his life will lose it, and whoever loses his life will save it (Mark 8:35). I am reminded again that, in God’s worldview, losing is gaining and failing is winning. The central act of Jesus on this earth was to … Read More
It’s a well-known story. Jesus and his disciples are crossing over to the other side of the lake. Jesus falls asleep in the boat. A furious storm breaks out over the sea. The boat fills with water and Jesus remains asleep. Panicked, the disciples cry out to Jesus. He wakes and calms the storm. After Jesus quiets the wind and the waves, he turns to his disciples and says “Why are you so afraid? Do you still have no faith?” So why this rebuke from Jesus? Why does he criticize the disciples? What, precisely, is Jesus bothered with? I’m finding this passage absolutely fascinating because I think there is something really subtle going on that I have just noticed for the first time. 35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?” 39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm. 40 He said to his disciples, “Why are you so afraid? Do you still have no … Read More
Paul’s statement that ‘To live is Christ and to die is gain’ is one of the boldest sentences in Scripture. As Christians, it’s a passage that we often quote and that we readily intellectually assent to; however, most of us—if honest—sense that we are not really living it the way that Paul was. Our lives (time, money, passion) are not wholly given over to serving; and we do not face death fearlessly, longing for union with God. I’ve wanted to really understand these words. And as someone who now has an illness, I feel it’s imperative. This statement of Paul is found in the book of Philippians, which though a short letter, has some of the most recognized and poetic passages in the Bible. And much to my surprise, when I took a deeper look, I found that this book is all about suffering. So why does Paul write an entire letter addressing suffering?
I just noticed something fascinating about the story in Luke chapter 5 (see text at bottom of article) where Jesus heals the paralyzed man who is lowered down into the busy room through the roof. In many of the miracles that Jesus’ performs, he enacts physical and spiritual healing at the same time. Or occasionally he grants physical healing first, hoping to prompt a subsequent spiritual awakening by the recipient, such as in the story of the blind man healed at the Pool of Bethesda in John chapter 5. But this story is different. Here, Jesus forgives the man first. And it’s only after that that Jesus then heals the man’s legs. What this text subtly indicates is actually quite fascinating: our spiritual healing is not connected with our physical health.
Jesus as the great iconoclast seems to be a recurring theme recently in passages I have read. I’ve always been perplexed by the story in Luke’s gospel where Jesus reads from the Isaiah scroll and the members of the synagogue then attempt to throw him off a cliff for it. Interestingly, as I was reading through Luke and stopping to focus on this story, I concurrently came to a chapter in Kenneth Bailey’s brilliant book, ‘Jesus Through Middle Eastern Eyes’, that deals with this confusing portion of text.